Wednesday, November 27, 2019

Samwise Gamgee Essays - Forest Ecology, Biology, Botany, Ecology

Samwise Gamgee Essays - Forest Ecology, Biology, Botany, Ecology Samwise Gamgee What exactly is a rain forest, you say? Well, on the outside, a rain forest has a wall averaging 20 feet thick that is made of a tangle of vines that love light. This wall seals off the interior creating the illusion that the whole jungle is this thick. But if you find an animal path or stream to follow, you can slip through and enter this mysterious world. Once you're inside, you can look up and see a tree canopy that's as high as a 17 story building! And it's pretty dark too, a perpetual twilight. Only 1% of the sunlight ever actually touches the floor of the forest. And moonlight, even a full moon, doesn't get through at all. You'd better have a flashlight with you if you plan on reading any comics. Rain forests have different layers that support different animals and insects. Some plants and animals occupy specific layers, while others live and feed wherever they can. I live in the lower canopy of the South American rain forest because a lot of the fruit I like to eat is found there. The tallest trees in the canopy layer grow up to 200 feet high. Some of the trees that poke through (called the "emergents") have been known to grow as high as 270 feet. It is not uncommon for the expansive umbrella crown of an emergent tree to cover an entire acre. Now there's a good spot for a treehouse. Many types of indigenous people live in rain forests. The environment is perfect for tribes of hunter-gatherers. Local materials are used to make their blow guns, spears, and arrows. The forest also provides building and roofing materials, wild cotton for clothing, pharmaceuticals, cosmetics, and more. In fact, just about every need can be met by the rain forest. For these people, the rain forest is like living in a gigantic mall. Amazonian deep-forest Yanomamo are a group of forest people that can literally run up heavy trunked emergent trees (over 200 feet) without breaking a sweat. It's because of their remarkably wide feet, which also have advantages running around the muddy rain forest floors. The Pygmies are a tribe of honey gatherers that rely almost exclusively on the help of a bird called the Greater Honeyguide to direct them to the beehives. This little bird leads the Pygmies with its rasping, churring chatter and its white outer tail feathers to point out the proper tree. The bird lives on beeswax, so after the Pygmies climb the tree with a bundle of smoking leaves to put the bees to sleep, they take the honey and leave the beeswax behind as a reward for the bird. Here you'll find bats with wingspans up to 5.5 feet, moths with wingspans of 12 inches, frogs so big they could eat rats, and rats themselves weighing up to 100 pounds. Let's take a closer look at just a few of the interesting animals and insects that live in the rain forrest. Piranha, The piranha is a small fish that is activated into a feeding frenzy by the smell of blood. Their teeth are so sharp that they can strip a 100 pound animal to the bone in a minute. No telling what they could do to a person unlucky enough to go for a swim at the wrong time! Large electric eels live in tropical rivers. Their bodies can generate enough electricity to knock a person senseless and, in some cases, can cause drowning. "Shocking" ... but true. Anacondas can even swallow a crocodile. The anaconda is a water boa and it is the largest snake in the world at 37.5 feet long and weighing over 500 pounds. They've been known to eat people now and then, although they don't make a regular diet of humans. Boa, oh boa that's a lotta snake! In every rain forest there are many kinds of plants. Many, many, many kinds of plants. In fact, inside a single hectare (2.47 acres) you can find up to 750 types of trees and 1,500 types of plants! But this entire range of species can easily be broken down into four categories, grouped by how they

Saturday, November 23, 2019

Rhubarb is not just a Vegetable

Rhubarb is not just a Vegetable Rhubarb is not just a Vegetable Rhubarb is not just a Vegetable By Maeve Maddox Reader Nancy was puzzled by a headline in her local paper: Colton code stirs ethics rhubarb. †¦ I have never seen rhubarb used this way. Any thoughts? NOTE: Colton is a town in California. It has a new ethics code for City Council members, one of whom has refused to sign it. My mother was a baseball fan so I knew the term rhubarb in the sense of a an argument between a player and the umpire before I ever tasted the vegetable. The figurative use of rhubarb also occurs in contexts outside baseball. Here are three definitions from the OED. rhubarb: n. A murmurous background noise, an indistinct conversation, esp. the repetition of the word ‘rhubarb’ by actors to represent such a conversation or the noise of a crowd. Usu. reduplicated. rhubarb: n. slang. Nonsense; worthless stuff. rhubarb: n. U.S. slang (orig. Baseball). A heated dispute, a row. Here are some examples from the web: Wedge, umpire Davidson laugh off Fridays rhubarb Its Rhubarb Time at the Ballpark Camera and Science Settle the Old Rhubarb (headline for an article about the disputed trajectory of a curve ball.) [a baseball player] and his 22-year-old brother were allegedly involved in a rhubarb in the lounge area of U.S. Airways Center †¦ The Dickson Baseball Dictionary offers several possible etymologies for the term, some more fanciful than others. Sports announcer Garry Schumacher is credited with its first use in a baseball context, but Red Barber (1908-1992) is the one who popularized it, both on the radio and in the title of the book Rhubarb in the Catbird Seat. In the context of background noise to suggest the presence of a crowd, rhubarb has a rival: walla, According the the Wikipedia article on the word, In American radio, film, television, and video games, walla is a sound effect imitating the murmur of a crowd in the background. A group of actors brought together in the post-production stage of film production to create this murmur is known as a walla group. Miles Kington: I say rhubarb, you say walla walla walla Apart from its baseball and theatrical uses, rhubarb is widely used in the general sense of dispute, disagreement, or altercation. Central Park Safari for Tasty Weeds Stirs Up Rhubarb (Park officials object to human foragers harvesting the vegetation [the woman] rushed to retrieve it, and a rhubarb ensued. Police hauled away both individuals from the meeting†¦ Chicago Tribune columnist Eric Zorn runs a feature called the Rhubarb Patch in which controversial social topics are argued by opposing advocates. A much-repeated explanation that traces rhubarb meaning background noise to Shakespearean stage practice seems to be an urban legend. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Vocabulary category, check our popular posts, or choose a related post below:50 Synonyms for â€Å"Leader†Try to vs. Try andPredicate Complements

Thursday, November 21, 2019

Medicare in 1965 to the passage of the Affordable Care Act in 2010 Essay

Medicare in 1965 to the passage of the Affordable Care Act in 2010 - Essay Example The current stakeholders view healthcare as justice and health, unlike the then stakeholders who saw it from a social standpoint. Finally, the current stakeholders have made more positive changes to enhance an efficient healthcare. The politics have changed since the endorsement from John Kennedy in 1965. By now health care has been transformed to find a common ground with private health care providers. During the first session of Congress, Affordable Health Care bill was passed. The bill had been introduced back on October 29, 2009. The similarity between the current stakeholders and the then stakeholders is that they both wanted a better healthcare to their people. The Affordable health care is different from the Medicare and Medicaid in the sense that Affordable care has provided more nurses to take care of the rising number of patients. One of the lessons learned is that, the issues we are facing today can be solved by employing more nurses to take care of the rising number of patients. Health care should never be politicized but should remain as a health issue. In conclusions, Affordable Healthcare has revolutionized the health care industry for American people. More people can afford better healthcare, at a very low cost rate compare to the earlier available options. Emanuel, E. (2014). Reinventing American health care: how the Affordable Care Act will improve our terribly complex, blatantly unjust, outrageously expensive, grossly inefficient, error prone system. New York: Public

Tuesday, November 19, 2019

Business Failures Essay Example | Topics and Well Written Essays - 250 words

Business Failures - Essay Example This does not necessarily means that the organization needs to keep the money locked up in bank or in hand. Instead the organization should invest the money in assets and investment options that can be easily converted into case when required. For example the company can invest the money in a bank’s saving account to earn returns on this amount of money (Whittington, 2012, p.631). Another issue that organization may fail in relation to financial management is overestimation and underestimation of budgeted revenues as well as expenses that the business may incur in future. In order to ensure that the company continues to operate successfully and the company has the required financial resources to pay off its loan, the company should indulge in underestimation of the sales of the company (Etzel, 2007, p.175). In order to estimate the sales the company can conduct interviews with the customers regarding their intention to purchase the goods and services and how often they may do so (Jenster, 2009,

Sunday, November 17, 2019

Islam and the Challenge of Democracy Essay Example for Free

Islam and the Challenge of Democracy Essay Dr. Khaled Abou El Fadl is the most prolific of the Islamic thinkers of today’s world. He is a great Islamic jurist and scholar, and is now a Professor of Law at the UCLA School of Law giving the students knowledge of Islamic law, Immigration, Human Rights, International and National Security Law. His Islam and the Challenge to Democracy is the quest to find out numerous questions and varied answers in establishing the relation between the principles so enshrined in Democracy and Islamic political and religious tenants. To propound the relationship between the Islam and democracy is not a straightforward as it involves the deep and thorough understanding of the religious and political structures of the Islamic world and Democracy in its entity. Dr Khaled says that issue of democracy in the Islamic world of today is being hotly debated and there are both pro and anti versions to this issue that compete with each other and the biggest challenge before the advocators is to promote the vision of social justice and faith. The very first section only of his most profile book Islam and the Challenge of Democracy straight forwardly says that he does not believe as what other Muslim advocators say that Islam has given birth to Democracy but various elements of Democracy are very well present in the Islam and we can say that Islam too supports Democracy. In this endeavor, he defied the view of radical Islamists as well as hardened Islamophobes who say that as God is sovereign master of whole Universe, therefore the principles of Democracy do not hold true for the Islamic world. El Fadl poises that there is no doubt of the fact that the God is the sovereign power in the Universe yet this is God who has bestowed upon the humans, the power to envisage the right to form rules to govern themselves in the form of deputies or khulafa. In-fact Islam also believes in a form of government, that gives power to the people, transparency in the decision making through shura’ and there is a toleration for any disagreements and disputes arising out of any rule and rules are accountable to his subjects for any actions. El Fadl believes in the formulation of the basic ethical values, and rights for all human beings on this Earth. He focuses that Islam should formulate the laws through ijtihad on which shari‘ah doesn’t have anything to say. He emphasized on the importance of formulating the maslaha or the ‘public good’ and ahkam al-shari‘ah or ‘expediency laws’ to envisage new thought process to develop the understanding of giving equal rights to every one. He admits that any interpretation of Islamic tenets, which has been construed by Islamic religious heads or Islamic religious leaders cannot be held as mere will of the divine power or God. He vehemently opposes the formation of the Islamic state that has all the rights to form the Shari’ah, because he is fully aware of the fact that no human being can interpret the will of the God or divine power. If this is done, it will lead to misunderstanding or very limited understanding of the link or relation between the Islam and will of God and this in turn would mean trying to become equal to God and that’s the biggest sin. This will further lead to authoritative and oppressive state. He said that although Muslim jurists defined and formulated number of political systems, yet there is nothing specific mentioned in Qur’an about any form that Government wishes to take. But Qur’an does recognize social and political values which form the basis in an arena of Muslim politics. Three values that are so enshrined in the Islamic testament: â€Å"Are: pursuing justice through social cooperation and mutual assistance (Qur’an 49:13; 11:119); establishing a non-autocratic, consultative method of governance; and institutionalizing mercy and compassion in social interactions (6:12, 54; 21:107; 27:77; 29:51; 45. 20)†. (El Fadl, Democracy and Divine Sovereignty, 2) Overall Muslims should form the government that would help in endorsing these values. As he said, â€Å"Qur’an says that God has bestowed all human beings a divine power by making them viceroys of God on this earth: He says, â€Å"Remember, when your Lord said to the angels: ‘I have to place a vicegerent on earth,’ they said: ‘Will you place one there who will create disorder and shed blood, while we intone Your litanies and sanctify Your name? ’ And God said: ‘I know what you do not know’† (2:30). (El Fadl, The Case for Democracy, 3) Institutionally it can be pointed out that the ulama, or Jurists can act as interpreters of the words of God and define what is moral and what acts are immoral for the humans. Every word of them is the voice of the God. But the law of the state demands that no religion can be imposed on the working of the state because laws of the state have been formulated by the humans according to their own whims and state itself. And therefore in his own words, â€Å"Democracy is an appropriate system for Islam because it both expresses the special worth of human beings—the status of vicegerency—and at the same time deprives the state of any pretense of divinity by locating ultimate authority in the hands of the people rather than the ‘ulama†. (El Fadl, Shari‘ah and the Democratic State, 20) Finally he says that educators try to enthuse in the soul of the people the moral values of Qu’ran and induce the society to turn towards will of God. But in this world of today, if a person is morally strong but cannot imbibe by full majesty of God but still believes in the fundamental rights of individuals, still have to be answerable to the will of God. It’s not just the mirage of the El Fadl’s views but also the vision of the several scholars on the most crucial and complex subject, Islam and the Challenge of Democracy. The second section of the book consists of short responses to El Fadl’s essay by several scholars. Nader A. Hashemi says that the most prominent aspect to El Fadl is his belief that Democracy can be possible in Islamic countries, with this he proved false, the wildly held belief that Islam is not compatible to democracy. He further said that this idea has gained immense popularity after September 11. He states that biggest challenge in front of the Islamic nations is the choice that they have to make between the modernization and fanaticism and the future of the Middle East all depends on which of them will go for a longer period. John Esposito espoused that El Fadl indicates complex and multiple manner by which Qur’an can be interpreted by the religious fundamentalists, fanatics and politicians to fulfill their various social and political motives. Jeremy Waldron appreciates El Fadl’s study of the theory of the Islamic democracy. Jeremy says that El Fadl conceptualized in the most articulate way the issue of the Islamic tradition and the way in which he poises about the politics and the rule of law in the milieu of the medieval age and how these thoughts were so prevalent in the early modern thought in the Christian era. Also, how the moral and ethical values in the context of good governance had to struggle to make its place in front of scriptural authority and theocratic rule. The most enduring thing was that these ideas not only grew out of the abased environment but also actually kept on presenting itself by religious ideas and ecclesiastical practices. Muqtedar Khan talks about the â€Å"Pact of Medina†, which was signed between the Prophet and Jews and the pagans of the town. This pact he said could be utilized to give the Islamic world the model for democracy and pluralism. In this pact, all the parties were guaranteed equal rights and equal responsibilities. Echoing El Fadl, he pinpointed that Islam should be made a symbol of ethical values and moral principles and should solve all the problems from the new outlook and new democratic perspective. But Saba Mahmood criticized Fadl on the point of liberalization. She says that very concept of liberalization is full of contradictions and the limitations that follow. She further says that he focused more on rights of individuals than on community as a whole. El Fadl also ignored the human rights violations that follow liberalization, which are most popular in the most liberalized states like United States of America. Even Kevin Reinhart revokes same voice as Saba Mahmood by saying that El Fadl ignored the vital point of what the Western nations learned from their liberalized approach in their relations with the other countries including Islamic nations. The whole liberalized approach depends on polices of Westernized nations and the military interventions of the USA in Islamic countries jeopardized whole concept of democracy and liberalization. William Quandt too said that the absence of democracy in the Islamic countries do not lie in their religion perspective but the problem lies in the presence of monarchical or dictatorial regimes in these countries, which partially or all are backed by the Western powers. In William Quandt views lie the whole thrust of the problem in the Islamic countries. The requirement is the political and structural changes in the Islamic world that would bring about social and economic upliftment from the vision of democracy, which El Fadl, all the intellectuals and scholars agree won’t be welcomed by either the ruling regime or the Western allies. All in all, Islam and the Challenge of Democracy is the most thought provoking book ready to be explored and pondered in every religious and political arena of the Islamic world. WORKS CITED El Fadl, Abou Khaled. Islam and the Challenge of Democracy: Can individual rights and popular sovereignty take root in faith? Princeton: Princeton University Press, 2004.

Thursday, November 14, 2019

Brown v. Board of Education v. Today :: Comparative Essays Papers

Brown v. Board of Education v. Today Whenever I walk into Foellinger Auditorium, it’s usually to attend my econ lecture, but this time is different. I’m not going to listen to a lecture about how the economy works, but instead to listen to a family that caused the nation to rethink the educational system. The famous Brown family was going to give a talk about the famous case that carried their name and forever put them in history. The Brown v. Board of Education decision eliminated segregation in public schools, an injustice that so many African-Americans fought to end not only in public schools, but also public places. The Brown v. Board of Education decision was a step into the future where African-American and Caucasians could intermingle rather than be separated just because of race. Segregation in the early 50’s had finally reached the end of its journey and a new law was made to ban segregation and promote integration. Walking into the auditorium, conversations about the excitement of the Brown sisters giving a talk about the historical decision, politics, sports, and other everyday conversations could be heard. The auditorium filled with people of different ethnic groups, mainly Caucasians but several African-Americans came to hear the true story behind Brown v. Board of Education. I would have to say about 60 percent of the people were Caucasians, 25 percent African-Americans and the other 15 percent were either Asians or Hispanics. People of all ages came to hear what the Brown sisters had to say; some as young as the age of seven and some as old as in their late 60’s. Children, undergrad students, grad students, professors, as well as people with other professions filled the auditorium, with undergrad students making up most of the people who attended. However, the auditorium was not full or as filled as one would expect knowing that the Brown family was going to discuss the Brown v . Board of Education decision, a disappointing reality. The long awaited talk finally started a few minutes after four. Susan Fowler, co-chairman of the Brown v. Board commemoration, started by introducing the ten winning students who wrote to Linda Brown expressing their feelings about the Brown v. Board trial and decision. She then talked about how Project 500, established in 1968, recruited African-American students to the University of Illinois campus as a way to make the campus more diverse; project 500 was a direct result of Brown v.

Tuesday, November 12, 2019

Difference Between Freud vs Erikson

In this essay, I am going to compare and contrast two famous theorists Erik Erikson and Sigmund Freud. I will be talking about each of these theorists and their famous theories of psychosocial and psychosexual, since they both are well known development theories. I will provide enough information about both and explain the differences of each, as well. First off, Freud had inspired Erickson who had theories that were in a number of ways different than Freud’s. Freud and Erickson have similarities and differences in the things that do or explore within their theories and the way they do things. Freud was the most well known person to be called The Father of Psychology. He is the one who had introduced his theory of psychoanalysis that gave psychology a new name for the future or the new era. Freud used psychoanalysis as the method to understand how our minds work, as well as the way they grow and develop throughout the stages of development. Psychoanalysis is the behavior, feelings or personality that we try to be understood in order to help with mental problems. Freud’s theory tries to explain the determination of the complex relationship within the body and mind that helps explain the unconscious and roles of emotions that need to be understood. So basically, Psychoanalysis is the part where it tries to explain the how, what, and why we behave towards ourselves and others. Erik Erikson, on the other hand, was famous for his theory of psychosocial development and to learn about the identity crisis back in that time. Erikson’s theories are one of the most used theories throughout the world, as of today. Erik Erikson had believed that his theory development had an impact on personality and that it grows in stages. That is why; Erikson came up with the Eight Stages of Psychosocial Development. His theory had described that lifespan was at an impact in an experience in socialism. Erikson was a man who learned from Freud and became a better person and made a living out of helping determine personality, behaviors and so much more. Freud’s Psychosexual Stage is of the human development that began in the early 19th century. He developed such a general theory for psychosexual development that starts from infancy and goes to adulthood. As for Erikson’s Psychosocial Stage of Development which impact the human development in humans. Erikson takes the importance of placing the social and cultural components of a human’s development experiences. Each of these theorists had various stages that went from just being born to adulthood. And I will compare and contrast each one, as well. The first stage is birth to 1 years old and between Freud and Erikson it seems to be about the same, but different. For instance, Freud’s stage is of Oral in which the child has a primary source of pleasure that comes through their mouth from tasting, eating and/or sucking. As for Erikson’s stage is the trust vs. mistrust stage that has the child to learn to gain the trust or mistrust of their parent’s or caregivers. The second stage is 1 to 3 years old and in the Freud stage it is the anal stage. In the anal stage for Freud, the children get a sense of power to control and learn how to potty train themselves to become masters at a sense of growing up. In Erikson’s stage it is Autonomy vs. Doubt. Autonomy vs. Doubt contributes to children controlling their activities like going to the bathroom, eating, talking, and so much more. The third stage is from ages 3 to 6 years old and in Freud’s stage it is the phallic stage that brings the focus of energy on the genitals where children start to identify their sex of the same parent. In Erikson’s stage it is Initiative vs. Guilt stage that the child takes on more control of their environment atmosphere. The fourth stage is from ages 7 to 11 years old and in Freud’s case it is the latent stage. In the latent stage the child is focused on activities that have to do with school, hobbies or friends, instead of something important. In Erikson’s stage it is the Industry vs. Inferiority where the child or children develop a new sense of mastering new skills on their own. The fifth stage is from the adolescence stage. In the adolescence stage for Freud it is the genital stage that the children become explorative within their bodies, as well as in relationships. In Erikson’s stage it is the identity vs. Role confusion stage. In this stage the child onfirms to find their sense and identify their personal self. Within the sixth stage it has to do with adulthood and Freud had believed that this stage was to balance out throughout all areas of our lives. Erikson’s stage was intimacy vs. isolation where young adults would find their companionship, as well as their soul mates. Erikson also in this stage had Generativity vs. Stagnation that was toward middle aged adults who had the ability to nurture other middle aged adults and help within our society by giving back. The integrity vs. espair by Erikson was the stage that reflected on older adults in their 50’s and up to look back on their life and get the sense of their years of growing up in fulfillment and bitterness of the good and bad. In conclusion, I have compared and contrasted on two well-known theorists Freud and Erikson and also went through each stage of their developments they have created within psychology. They have taught a lot of people the way our personality, mind and behaviors work, as we grow into adults from infants. I know that I have learned a lot from them, as well and will inspire others to know the same information that I know today.

Sunday, November 10, 2019

Honesty In Advertising? Insanity!

Advertising is surely the most common art we see today. We have to go out of our way to see offensive movies or works of fine art, but advertising images are everywhere. We see them whether we want to or not, on billboards as we drive to work, on the walls of stores when we shop, in magazines and newspapers, on television, and on the products we use. We even get them in the mail. Everything gets advertised. Advertising industry is the biggest one today. But what is happening inside of advertising world? â€Å"The characters in this film do not depict people with real mental illness.Mental illness is a serious disease that affects millions of people. † Thus begins †Crazy People†, schizophrenic comedy that is very funny when it's a satire on modern advertising. Film talks about two types of nut cases: ones that are committed to institutions and the others who think they are normal and live on the other side of the wall. There are some targets of satire throughout a f ilm. First, this is the job itself and way of living of admen. †Let's face it, Steve,† says Emory Leeson, main character of the film to his associate, †you and I lie for a living. † Emory is a Madison Avenue burned-out adman suffering a breakdown.His wife has walked out of their suburban house, taking the furniture with her. Emory is suffering from writer's block. †Novelists have writer's block,† screams his partner, Steve. †All you do is write little slogans to go with the pictures. † (Canby) In a manic burst of energy, Emory creates a dozen new ad campaigns for everything from Volvo (†Boxy but good†) to United Airlines (†Most of our passengers get there alive†). He calls it †truth in advertising. † Actually, the ads are not so much truthful as they are crass. But Leeson feels they will tap into the everyday mindset of the common man.This is funny stuff, but Emory’s boss doesn't think so. Ste ve gently carts him away to a private mental hospital. Another target of satirizing is the advertising itself. Whether it is truthful or dishonest, consumer †eats† catchy slogans. You can say the right thing about a product and nobody will listen. You've got to say it in such a way that people will feel it in their gut. Because if they don't feel it, nothing will happen. Emory's †truthful† campaigns somehow reach all of the national magazines and appear on television, where they become instant hits. Leeson’s instincts are proven to be correct.People love them and sales zoom. But his boss and his crew can't grasp this â€Å"truth† concept. So they ask Emory to come back. He agrees to do more ads only if his friends – his fellow asylum inmates – can help. Soon the asylum turns into a productive business center. They are energized and inspired by Emery, who unwittingly wins back his former company's interest after an accidental truthf ul ad campaign makes headlines. One more satirized point, which depicts clearly that there are no big differences between admen and clients of mental hospitals at all, is that both of them making their job very well.Moreover, advertising ideas of insane people turn out to be more effective. Using the theme of sanity and insanity, film achieves the satire in comical situations, which articulate erected issues of modern advertising. â€Å"Crazy People† is equivalent to those commercials that pretend to be sending themselves up. Its upside-down ad campaigns wouldn't rate a smile in a college humor magazine, at least in part because they knowingly celebrate the system they are supposed to be satirizing.The concept is high but fraudulent. Interesting, that the director of film, Tony Bill said in interview he is counting on the controversy that is sure to be stirred up over †Crazy People† because of the fact that all the advertising in the film was used without permissi on or consultation. (Babbis) Conclusively, one trend in advertising, around no doubt for years that has become particularly shameless of late is to say exactly the opposite of what a company or product actually does.The implication is that nowadays people will accept anything you tell them. Pioneer of advertising Leo Burnett said, †Regardless of the moral issue, dishonesty in advertising has proved very unprofitable. † But perhaps everybody knows, consumers and advertisers alike, that anything anyone says doesn't matter any more. Finally, I think film accomplished with its goal and if it was ridiculing modern advertising, †Crazy people† have done it in a very funny and humorous way.

Friday, November 8, 2019

Definition of sociology of religion and its imperativeness

Definition of sociology of religion and its imperativeness Introduction Studies on sociology of religion have been gaining prominence in the contemporary society. This is attributable to the increased need for explicit understanding of the role of religion in enhancing the development of noble social practices. Indeed, sociology that studies human origin, societal setting and interaction capacity has credible connection with religion.Advertising We will write a custom essay sample on Definition of sociology of religion and its imperativeness specifically for you for only $16.05 $11/page Learn More This is evident since religion provides individuals with basic moral and spiritual incentives or principles that shape their decision-making ability. Religion also inculcates structure-oriented principles that influence individual’s social, economic and cultural practices or actions. According to scholars, there is a strong relationship between religion and sociology. The relationship is based on principles and oper ating guidelines that cannot be isolated. For instance, religion enables individuals to acquire basic ethical and moral values that are essential for social growth. The scholars also relay diverse classical and contemporary theories of sociology that gives clear understanding on how sociology relates to religion. The theories that centers on secularization, civil religion and multiculturalism shows how sociology of religion is significant. This shows how religion has a bearing in shaping social capacity and wellbeing of persons. It also aids the understanding on why most leaders are advocating for the cohesiveness of religion in the context of globalization. Definition of sociology of religion and its imperativeness As defined, sociology of religion studies beliefs, practices and organizational forms of religion that influence individual’s decision-making. The concept adopts the tools and techniques that are applicable in the discipline of sociology (Furseth Pal 1). The defi nition focuses mainly on the key interactive elements and life ideals that take place between individuals in social perspectives. It recognizes the role that religious beliefs, practices and ethical guidelines play in shaping individuals social set up. Another school of thought defines sociology of religion as the study of religion in the social context that applies the same theories that facilitate studies on economics and social phenomena. This affirms the idea that, the construction of human beings is under social ideals and principles. It also explains the notion that, religion has no significant or inherent difference from general philosophy. Imperatively, sociology of religion has immense interest in religion and its effects to societal development. Sociology also has interest on the society’s influence on individual’s religious lifestyle (Furseth Pal 4).Advertising Looking for essay on social sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More That is most individuals are keen to understanding how religion and sociology compliment each other in ensuring holistic advancement of individuals. This is vital in enhancing social, economic and cultural integration especially in the contemporary society. Indeed, the definitions aim at enhancing the understanding of secularization, civil religion and globalization that are key issues affecting social integration. Discussion on sociology of religion Scholars affirmed that, religious principles and values form key ingredients that influence social integration and understanding. They stated that, societies that operate without embracing religious ideals are at the verge of collapse or disintegration. Such societies or individuals cannot cope with the noble social demands and expectations that require immense human understanding and complete eradication of secularism. It is imperative to note that, building a cohesive society under social ideals is dependent on the human values that people share. It is also dependent on the individual’s choices and actions. These influences how well they are able to interact and record exemplary growth socially and economically (Furseth Pal 6). The standards that are vital in ensuring social growth are part of religious principles and ethical values that demands respect for human dignity. The principles shape up individuals thinking capacity and perception on various issues. In the contemporary society, religion presents various norms and principles that individuals are under expectation to conform to (Cipriani 2). The principles vary in various faithful groups, for example, Christians and Muslims due to their different beliefs. The beliefs and principles under the categories affect individual’s action plans on diverse issues that affect their lives. This is evident since a good number of people tend to adopt their religious practices and operate under the set norms. These p ractices influence how they relate, interact with others, execute duties and coordinate activities. The subject’s importance The study on sociology of religion is of great value to various individuals in the contemporary society. Firstly, it aims at equipping individuals with credible information on the interrelations between sociology and religion. This is fundamental since societies are evolving no more, and social practices are expressly dependent on individual’s actions or decisions (Cipriani 3). The actions that are influenced by religious, cultural and economic ideals define individual’s wellbeing. Consequently, the study is important, as it will enable individuals to understand how religious practices and principles influence their social growth. This is essential since religious values and ethical standards facilitate mutual understanding.Advertising We will write a custom essay sample on Definition of sociology of religion and its imperativeness specifically for you for only $16.05 $11/page Learn More They foster peace and cohesiveness that is crucial for social and economic advancement in the contemporary society. It also seeks to facilitate the need for embracing civil religion ideals as material virtues for societal growth. Cipriani (4) noted that understanding of the concept would help in cushioning the spread of secularization that threatens to erode the splendid gains made in the social sector. Secularization whose practice is in the increase does not embrace religious beliefs. The worrying practice adopts secular norms that lack moral and ethical values that are critical for social growth. Due to this, sociologists affirm that it could get worse unless religious leaders get into spirited campaigns for spiritual awakening (Johnstone 6). The leaders need to reaffirm the importance of religious guidelines that appertains to dress code, communication and choice of entertainment. They also need to creat e awareness that key religious virtues that include love, kindness, honesty and generosity are central elements that contribute in the enhancement of social stability. These elements are vital if meaningful gains are to be made in the social sector in various nations. These will inculcate a sense of togetherness and the need for adoption of noble practices in life. Rational of the Theory The study rationally provides credible information on sociology of religion in the contemporary societies where secular humanist beliefs are gaining prominence. This is vital in ensuring the restoration of structure oriented religious beliefs. This will foster cordial engagement and interaction with others (Johnstone 9). The information focuses on key issues that affect social integration in most settings that include secularization, civil religion and multiculturalism. The issues are critical since there is a belief that they form the key forces that shape human action. Conclusion Indeed, religion ideals are elements that focus on developing individuals spiritually by inculcating noble Christian ideals that include love, care, understanding and peace. It aims at eradicating secular and unethical social practices that does not foster peace through systematic spiritual awakening. This explains why the two elements are regarded as related concepts.Advertising Looking for essay on social sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More Cipriani, Roberto. Sociology of Religion: An Historical Introduction. New York: Aldine de Gruyter, 2000. Print. Furseth, Inger Pal Repstad. An Introduction to the Sociology of Religion: Classical and Contemporary Perspectives. Aldershot [u.a.: Ashgate, 2007. Print. Johnstone, Ronald L. Religion in Society: A Sociology of Religion. Upper Saddle River, NJ: Prentice Hall, 2007. Print.

Tuesday, November 5, 2019

1984 Vocabulary

'1984' Vocabulary George Orwells 1984   tells of a dystopian future where the totalitarian government (called the Party) seeks to control not only language, but thought as well. Orwell created a whole new set of language rules with his Newspeak in 1984, showing how by reducing the ability to express oneself creatively, the Party could control how people spoke, and ultimately, know their thoughts. Instead of very good instead one using Newspeak would say plusgood and doubleplusgood. Orwell was particularly interested in nuances in language, and bemoaned what he viewed as   the loss of critical thinking and metaphor. 1984 - Terms and Vocabulary Heres a list of some unusual vocabulary words from 1984, by George Orwell. Use these terms for reference, study, and discussion. inscrutable: of an obscure nature discountenanced:  embarrassed gamboling:  playing boisterously or loudly multifarious:  having many aspects venerate:  regard with feelings of respect and reverence aquiline:  curved down, as an eagles beak stratum:  layers of material or divisions, or social classes in society palimpsest:  a manuscript on which more than one text has been written fulminate:  cause to explode violently and with loud noise anodyne:  capable of relieving pain sinecure:  an office that involves minimal duties niggling:  petty, trivial proletarian:  belonging to or characteristic of the working class wainscoting:  decorative paneling or woodwork fecundity: fertility, or cleverness (as in a fertile imagination) spurious:  not genuine, inauthentic oligarchy:  a form of government in which all power is in a few people or a dominant class truncheon: a club carried by a law enforcement officer forlorn: unhappy or miserable, hopeless More 1984 Resources Questions for Study and Discussion On 1984:Orwell Review

Sunday, November 3, 2019

The characteristics of a growing and a mature product market Essay

The characteristics of a growing and a mature product market - Essay Example Under this phase, there are rapidly rising sales volume and profit, and the overall-growth is at a very fast-paced manner (Kotler, 2002, p.173). For example, consumer electronic markets, particularly entertainment devices, are in the growing product market. Portable DVD player is the hottest, trending category and â€Å"derives its popularity from its portability and compact size† (Atico International, n.d.). It also constitutes an annual growth rate of 25% in the hi-fi product market together with turntable, amplifier and digital radio tuner, MP3 players, four-unit speaker and wi-fi capability. During this stage, the average production cost of portable DVD player is being assessed as to what the company could sustain. Samsung Electronics is one of the prominent manufacturers of consumer electronic devices, but because it is not the first-mover, it needs to do extensive research to enhance the quality and features of its product. It has launched the world’s smallest por table DVD with a tiniest DVD format, quality screen format and a good battery life. In addition, the high production cost during the introduction stage is initially recovered in the growth phase because of scale economies or increased output. Customers at this stage are early adopters and old-users because the former will become aware of product benefits and participate while the latter will increase their consumption level or usage rate. This phase is very attractive to new entrants because profitability and market share are certain; thus, the business must expect a growing competition. A higher sales volume and profits that Samsung have gained from its portable DVD players make competitors such as Sony, Philips and LG to emerge. For the product to compete and obtain superior sales rate and market share, its product features should be unique and different, and the cost of promotion should be increased. Strategies. Sales and marketing strategies should be strengthened by providing t he market segment with the necessary information about the product. The product quality, feature, style, and design should be improved to increase the usage rate and brand identity. It is also an advantage if the business will involve in new market segments such as first-time buyers or non-users to widen its distribution coverage as demand increases. Furthermore, the original price should be maintained because the demand is rising, and it should use an informative promotion to attract a wide market audience. 1.2 Mature Product Market The mature product market is the third product life cycle phase. During this level, the rate of sales and profits is high, but starting to level-off because the overall growth is at a very slow manner (Kotler, 2002, p.174). For instance, Coca-Cola and Pepsi-Cola are the two well-known competitors in carbonated soft drinks (CSDs) market wherein the former is the leading sales and market shareholder in the early years of competition. However, in the most recent soft-drink sales, Pepsi has total sales of $43.23 billion while Coca-Cola has $30.99 billion (Dlugosch, 2010). The

Friday, November 1, 2019

Radon Indoor Air pollution Term Paper Example | Topics and Well Written Essays - 1250 words

Radon Indoor Air pollution - Term Paper Example Is it really possible to develop a fatal disease, such as cancer, just by inhaling air indoors? It is sad to say, but this is in fact true. According to the World Health Organization (WHO), low indoor air quality within buildings and houses is especially dangerous to an individual’s health, with radon being determined as the leading pollutant that can cause lung cancer (Neira, et al., 2009, p. ix). Although the radioactive nature of radon and its harmful effects to people have drawn attention since 1979 and it has been formally labeled as a human carcinogen in 1988, â€Å"a unified approach to controlling radon exposures† to manage health risks was enacted just in the year 1993 (Neira, et al., 2009, p. ix). Radon research has taken thirteen years to be quantified and be made official for the WHO to establish the International Radon Project, which, based on solid and indisputable data, aims to create and increase public and political awareness against the destructive effects of continued radon exposure indoors (Neira, et al., 2009, p. ix). This year, the International Radon Project has gained much ground in raising awareness of the seriousness of the issue and radon testing has slowly evolved into a necessity for many American businesses and homeowners. Indeed, creating and maintaining high indoor air quality has become a requirement for many states in the U.S. But what really is radon; how is it radioactive; and how can it cause cancer? These are just some of the questions that this paper will answer in the hopes of providing an understandable and clear discussion of radon indoor air pollution. Radon (222Rn) is formed when the element radium (226Ra) decays (Otton, Gundersen and Schumann, 1995). Radium is produced when uranium (238U), a naturally radioactive element, decomposes (Otton, Gundersen and Schumann, 1995; Neira, et al., 2009, p. 1). Both radium and